Nowhere - Now Here
Feng Shui Compass
风水罗盘
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Nowhere - Now Here
Feng Shui Compass
风水罗盘
A series of writings, in no particular order, designed to help people get out of their shell and finally "get here".
The Feng Shui compass is an ancient Chinese tool used to harmonize living spaces with the flow of natural energy.
一系列无特定顺序的文章，旨在帮助人们走出困境，最终“到达这里”。
风水罗盘是一种古老的中国工具，用于协调生活空间与自然能量流。
Author: 无名 Nameless
Nowhere - Now Here - Feng Shui Compass 风水罗盘.pdfNowhere
Now Here
Feng Shui Compass
风水罗盘
Author: 无名 - Nameless
A series of writings, in no particular order, designed to help people get out of their shell and finally "get here".
The Feng Shui compass is an ancient Chinese tool used to harmonize living spaces with the flow of natural energy.
一系列无特定顺序的文章，旨在帮助人们走出困境，最终“到达这里”。
风水罗盘是一种古老的中国工具，用于协调生活空间与自然能量流。
東晉 郭璞
郭璞全集
游仙詩十九首
第九
採藥游名山
將以救年頹
呼吸玉滋液
妙氣盈胸懷
登仙撫龍駟
迅駕乘奔雷
鱗裳逐電曜
雲蓋隨風回
手頓羲和轡
足蹈閶闔開
東海猶蹄涔
昆侖螻蟻堆
遐邈冥茫中
俯視令人哀
Wandering Immortal
Author: Guo Pu
Picking herbs, roaming the great mountains:
I deter the decay of old age.
Nurturing breath and liquid jade:
A marvelous spirit fills the breast.
Becoming immortal, I steady the dragon steeds,
Driving hard the thundering chariot.
Scales send forth bright lightning,
Canopied clouds trail swirling winds.
Reining in the traces of the Sun chariot,
I stamp my foot to open Heaven’s Gate.
The Eastern Sea is like a puddle in a hoof print,
Mount Kunlun, an anthill.
So vast and boundless the Void,
To behold the abyss makes one despair.
https://www.tsiosophy.com/2013/12/wandering-immortal-2/
Climbing the Summit
When we climb, will the mountain lend us its energy?
Perhaps we will also lend it ours.
The cicadas chirping on the treetops
Are not much different from thoughts,
But we insist on paying attention to both at the same time.
If we walk slowly enough,
Spider webs will naturally appear.
Perhaps they will help us cross
The curved tree branches
And 'return to the mountain what belongs to the mountain.
Author: Nameless
攀登顶峰
当我们攀登时，大山会借给我们力量吗？
也许我们也会借给大山我们的。
树梢上蝉鸣
与思绪并无太大区别，
但我们坚持同时聆听两者。
如果我们走得足够慢，
蜘蛛网就会自然地出现。
它们也许会帮助我们穿过
曲折的树枝
并把属于大山的东西还给大山。
作者：无名
Guo Pu
Let us discuss the Chinese scholar Guo Pu and his book "The Secret Sayings of the Azure Bag"
Guo Pu (郭璞) was a prominent Chinese scholar, writer, and poet who lived from 276 to 324 CE during the Jin dynasty. He is widely regarded as one of the most important figures in the history of Chinese literature and thought. Guo Pu was known for his expertise in various fields, including poetry, linguistics, geography, and the interpretation of ancient texts.
One of Guo Pu's notable works is "The Secret Sayings of the Azure Bag" (青囊秘語, Qing Nang Mi Yu). This book is considered an important text in the field of Chinese geomancy, also known as feng shui. The "Azure Bag" in the title refers to a legendary bag containing secret knowledge about the earth and its energies.
Key points about "The Secret Sayings of the Azure Bag":
1. Content: The book primarily deals with principles of feng shui and geomancy, discussing how to harmonize human structures with the surrounding environment.
2. Influence: It has been influential in the development and practice of feng shui in China and beyond.
3. Mystical elements: The text incorporates various mystical and philosophical concepts from Chinese tradition.
4. Practical application: While rooted in esoteric knowledge, the book also provides practical guidance for selecting auspicious locations and arranging spaces.
5. Historical significance: As one of the earlier systematic works on feng shui, it helped establish geomancy as a respected field of study in China.
It's worth noting that due to the age and nature of this text, many interpretations and commentaries have been written about it over the centuries. The original meaning and content may have evolved or been reinterpreted over time.
For more detailed or specific information about Guo Pu and "The Secret Sayings of the Azure Bag," I recommend consulting academic sources or translations by experts in classical Chinese literature and feng shui.
郭璞
郭璞及其著作《青囊秘语》概述：
郭璞（276年-324年）是晋朝时期的著名中国学者、作家和诗人。他被广泛认为是中国文学和思想史上最重要的人物之一。郭璞以其在诗歌、语言学、地理学和古代文献诠释等多个领域的专业知识而闻名。
郭璞的一部著名作品是《青囊秘语》。这本书被认为是中国风水学（也称为地理学）领域的重要文献。书名中的"青囊"指的是一个传说中装有关于地球及其能量的秘密知识的袋子。
关于《青囊秘语》的要点：
1. 内容：该书主要讨论风水和地理学原理，探讨如何使人类建筑与周围环境和谐共处。
2. 影响：它对中国及其他地区风水实践的发展产生了重要影响。
3. 神秘元素：文本融合了中国传统中的各种神秘和哲学概念。
4. 实际应用：虽然根植于玄奥知识，但该书也为选择吉祥地点和安排空间提供了实用指导。
5. 历史意义：作为早期系统性的风水著作之一，它帮助确立了地理学在中国作为一个受人尊重的研究领域的地位。
值得注意的是，由于这篇文本的年代久远和性质特殊，几个世纪以来，已经有许多关于它的解释和评论。原始含义和内容可能随时间而演变或被重新诠释。
要获得关于郭璞和《青囊秘语》的更详细或具体信息，建议查阅学术资料或由古典中国文学和风水专家完成的翻译。
Dear AI, please translate this ancient Chinese book "The Secret Sayings of the Azure Bag" written by Guo Pu into English:
1 坤壬乙，巨门从头出，
2 艮丙心，位位是破星，
3 巽辰亥，尽是武曲位，
4 甲癸申，贪狼一路行，
5 左为阳，子癸至亥仁，
6 右为阴，午丁至巳丙，
7 雌与雄，交会合玄空，
8 雄与雌，玄空卦内推，
9 山与水，须要明此理，
10 水与山，祸福尽相关，
11 明玄空，只在五行中，
12 知此法，不须寻纳甲。
13 颠颠倒，二十四山有珠宝；
14 顺逆行，二十四山有火坑；
15 认金龙，一经一纬义不穷；
16 动不动，直待高人施妙用；
17 第一义，要识龙身行与止；
18 第二言，来脉明堂不可偏；
19 第三法，传送功曹不高压；
20 第四奇，明堂十字有玄微；
21 第五妙，前后青龙两相照；
22 第六秘，八国城门锁正气；
23 第七奥，要向天心寻十道；
24 第八裁，屈曲流神认来去；
25 第九神，任他平地与青云；
26 第十真，若有一缺非真情。
27 明倒杖，卦坐阴阳何必想；
28 识掌模；太极分明必有图；
29 知化气，生克制化须熟记；
30 说五星；方圆尖秀要分明；
31 晓高低，星峰须辨得玄微；
32 鬼与曜；生死来去真要妙；
33 向放水，生旺有吉休囚否。
34 二十四山分五行，知得荣枯死与生；
35 翻天倒地对不同，其中密秘在玄空；
36 认龙立穴要分明，在人仔细辨天心；
37 天心既辨穴何难，但把向中放水看；
38 从外出入名为进，家内财宝积如山；
39 从内生出名为退，家内钱财皆尽费；
40 出入克入名为旺，子孙高官尽富贵；
41 脉息生旺要知因，龙歇脉寒灾祸侵；
42 纵有他山来救助，空劳禄马护龙行；
43 劝君再把星辰辨，吉凶祸福如神现；
44 识得此篇真微妙，又见郭璞再出现。
https://ctext.org/wiki.pl?if=en&chapter=509993&remap=gb
I'd be happy to translate this ancient Chinese text into English. This appears to be a text related to feng shui and divination practices. Here's a translation:
In Kun, Ren, and Yi, Jummen emerges from the beginning,
In Gen, Bing, and Xin, each position is a broken star,
In Xun, Chen, and Hai, all are Wuqu positions,
In Jia, Gui, and Shen, Tanlang travels one path,
Left is Yang, from Zi and Gui to Hai and Ren,
Right is Yin, from Wu and Ding to Si and Bing,
Female and male, meeting to form Xuankong,
Male and female, Xuankong is deduced within the hexagrams,
Mountain and water, one must understand this principle,
Water and mountain, fortune and misfortune are closely related,
Understanding Xuankong is only within the Five Elements,
Knowing this method, one need not seek Najia.
Upside down, the 24 mountains have treasures;
Moving forward and backward, the 24 mountains have fire pits;
Recognizing the golden dragon, one meridian and one latitude have endless meaning;
Moving or not moving, wait for the master to apply wondrous use;
The first meaning: recognize the dragon's body's movement and stillness;
The second word: the coming vein's bright hall must not be biased;
The third method: transmitting the messenger should not be too high or pressured;
The fourth wonder: the bright hall's cross has profound mysteries;
The fifth marvel: the front and back azure dragons illuminate each other;
The sixth secret: the eight kingdom's city gates lock in the righteous qi;
The seventh mystery: seek the ten ways towards the heart of heaven;
The eighth judgment: recognize the coming and going of winding flowing spirits;
The ninth divine: whether on flat ground or in the blue clouds;
The tenth truth: if there's one flaw, it's not true feeling.
Understanding the reversed staff, why ponder on the hexagram's yin and yang seat;
Recognizing the palm model: the Taiji must have a clear diagram;
Knowing the transforming qi: generation, conquest, control, and transformation must be well-remembered;
Speaking of the five stars: square, round, pointed, and elegant must be distinguished;
Understanding high and low: star peaks must be discerned for profound mysteries;
Ghosts and celestial bodies: the coming and going of life and death is truly wondrous;
Facing flowing water: prosperity brings good fortune, while decline brings misfortune.
The 24 mountains are divided into five elements, knowing flourishing and withering, death and life;
Turning heaven and earth upside down is different, the secret within lies in Xuankong;
Recognizing the dragon and establishing the cave must be clear, it's up to people to carefully discern heaven's heart;
Once heaven's heart is discerned, how difficult can finding the cave be? Just look at the flowing water in the facing direction;
Entering from outside is called advancing, wealth accumulates like mountains inside the home;
Growing from inside is called retreating, all money and wealth in the home are exhausted;
Conquering while entering is called prosperous, descendants achieve high office and great wealth;
One must know the cause of the vein's vitality and prosperity, when the dragon rests and the vein is cold, disaster encroaches;
Even if other mountains come to assist, it's in vain for fortune and horses to protect the dragon's path;
I urge you to discern the stars again, good and bad fortune appear as if divine;
If you understand the profound wonder of this piece, it's as if Guo Pu has appeared again.
This text contains many technical terms and concepts from traditional Chinese geomancy and divination practices, which I've tried to translate as accurately as possible. Some terms may require further explanation for a full understanding of their cultural and historical context.
Nameless responds: In line 44 there is mention of Guo Pu, who or what is Guo Pu?
Guo Pu (郭璞), mentioned in line 44 of the text, was a significant figure in ancient Chinese history and culture. Here's some information about him:
Lifespan: Guo Pu lived from 276 to 324 CE during the Jin Dynasty.
Roles: He was a Chinese scholar, writer, poet, and official.
Expertise: Guo Pu was renowned for his expertise in many fields, including:
Divination
Feng shui (geomancy)
Poetry
Philology
Classical studies
Contributions to Feng Shui: He is particularly famous for his works on geomancy and divination. Guo Pu is often considered one of the founding fathers of Feng Shui as a systematic study.
Literary Works: He wrote commentaries on several ancient Chinese classics, including the "Shan Hai Jing" (Classic of Mountains and Seas) and the "Er Ya" (an early Chinese dictionary or encyclopedia).
Divination Text: Guo Pu wrote the "Zang Shu" (Burial Book), which is one of the earliest and most influential texts on geomancy and grave-site selection.
Legacy: His works and theories had a profound influence on the development of Feng Shui and other traditional Chinese practices.
The mention of Guo Pu in the last line of the text you provided is likely a reference to his authority and expertise in the field of geomancy and divination. The line suggests that understanding the principles outlined in the text would be equivalent to witnessing Guo Pu himself reappear, emphasizing the text's perceived value and authenticity in these traditional practices.
Nameless responds: In this passage you translated earlier,
Turning heaven and earth upside down is different, the secret within lies in Xuankong;
What is meant by Xuankong?
Xuankong (玄空) is a significant concept in traditional Chinese metaphysics, feng shui, and divination practices. Let me break it down for you:
Literal translation:
"Xuan" (玄) means mysterious, profound, or deep.
"Kong" (空) means empty or void. So, Xuankong can be literally translated as "mysterious void" or "profound emptiness."
Conceptual meaning: In feng shui and related practices, Xuankong refers to a sophisticated system of time-space relationships. It's often considered a higher-level or more advanced feng shui method.
Components: Xuankong feng shui typically involves the analysis of:
The 64 hexagrams from the I Ching (Book of Changes)
The 9 flying stars
The 24 mountains (directions)
Time cycles
Application: It's used to determine auspicious and inauspicious qualities of a space based on its orientation and the time factor. This can be applied to buildings, graves, or even larger geographical areas.
Time factor: Unlike some other feng shui methods, Xuankong emphasizes that the energy of a place changes over time. What might be auspicious in one period could become inauspicious in another.
Complexity: Xuankong is often considered one of the more complex and esoteric branches of feng shui, requiring deep study and understanding of various Chinese metaphysical concepts.
In the context of the line you asked about, "the secret within lies in Xuankong" suggests that the deeper mysteries or truths of the practice being discussed are found within the Xuankong system. It implies that mastering this complex system is key to truly understanding and effectively practicing this form of geomancy or divination.
Dear AI, please translate this Chinese writing explaining the book "The secret sayings of the Azure Bag” into English.
青囊序》
1 杨公养老看雌雄，天下诸书对不同，先看金龙动不动，次察血脉认来龙。
2 龙分两片阴阳取，水对三叉细认踪，江南龙来江北望，江西龙去望江东。
3 是以圣人卜河洛，瀍涧二水交华嵩，相其阴阳观流泉，卜年卜世宅都宫。
4 晋世景纯传此术，演经立意出玄空，朱雀发原生旺气，一一讲说开愚蒙。
5 一生二兮二生三，三生万物是玄关，山管山兮水管水，此是阴阳不待言。
6 识得阴阳玄妙理，知其衰旺生与死，不问坐山与来水，但逢死气皆无取。
7 先天罗经十二支，后天再用干与维，八乾四维辅支位，子母公孙同此推。
8 二十四山分顺逆，共成四十有八局，五行即在此中分，祖宗却从阴阳出。
9 阳从左边团团转，阴从右路转相遇，有人识得阴阳者，何愁大地不相逢。
10 阳山阳向水流阳，执定此说甚荒唐，阴山阴向水流阴，笑杀拘疑都一般。
11 若能勘破个中理，妙用本来同一体，阴阳相见两为难，一山一水何足言。
12 二十四山双双起，少有时师通此义，五行分布二十四，时师此诀何曾记。
13 山上龙神不下水，水里龙神不上山，用此量山与步水，百里江山一响间。
14 更有净阴净阳法，前后八尺不宜杂，斜正受来阴阳取，气乘生旺方无煞。
15 来山起顶须要知，三节四节不须拘，只要龙神得生旺，阴阳却与穴中殊。
16 天上星辰似织罗，水交三八要相过，水发城门须要会，劫如湖里雁交鹅。
17 富贵贫贱在水神，水是山家血脉精，山静水动昼夜定，水主财禄山人丁。
18 乾坤艮巽号御街，四大神尊在内排，生克须凭五行布，要识天机玄妙处。
19 乾坤艮巽水长流，吉神先入家豪富，请验一家旧日坟，十坟埋下九坟贫。
20 惟有一家能发福，去水来山尽合情，宗妙本是阴阳玄，得四失六南为全。
21 三才六建虽是妙，得三失五尽为偏，实因一行扰外国，遂把五行颠倒编。
22 以讹传讹竟不明，所以祸福为胡编。
https://ctext.org/wiki.pl?if=en&chapter=974887&remap=gb
I'd be happy to translate this Chinese text into English. This appears to be a preface or introduction to a text about feng shui and geomancy. Here's the translation:
"Preface to the Blue Bag"
1. Yang Gong observes the old, looking at yin and yang, all books under heaven differ,
First look if the golden dragon moves or not, then examine the bloodline to recognize the coming dragon.
2. The dragon divides into two parts, taking yin and yang, water faces three forks, carefully recognizing traces,
When the dragon comes from Jiangnan, look north of the river, when the dragon goes to Jiangxi, look east of the river.
3. Thus the sages divined at He and Luo, where the two waters Chan and Jian meet at Huasong,
Observing yin and yang of flowing springs, divining years and generations for capital palaces.
4. In the Jin Dynasty, Jingchun passed down this art, expounding on classics and establishing meaning from the mystic void,
The Vermilion Bird originates vital qi, explaining one by one to enlighten the ignorant.
5. One begets two and two begets three, three begets all things - this is the mystic pass,
Mountains govern mountains and water governs water, this is yin and yang without need for words.
6. Recognizing the profound principles of yin and yang, knowing their decline and prosperity, life and death,
Not asking about sitting mountains or coming waters, but when encountering dead qi, all are not to be taken.
7. The pre-heaven Luopan has twelve branches, the post-heaven uses stems and pillars,
Eight qian and four pillars support the branch positions, children, mothers, and public grandchildren are deduced the same way.
8. Twenty-four mountains divide into clockwise and counterclockwise, together forming forty-eight configurations,
The five elements are divided within this, ancestors come from yin and yang.
9. Yang rotates in circles from the left, yin turns from the right path to meet,
If one understands yin and yang, why worry about not encountering the great earth?
10. Yang mountains yang-facing with yang-flowing water, holding fast to this theory is quite absurd,
Yin mountains yin-facing with yin-flowing water, laughably rigid and doubting all the same.
11. If one can see through the principle within, wondrous use originally of the same body,
Yin and yang meeting each other is difficult, why speak of just one mountain and one water?
12. The twenty-four mountains rise in pairs, few masters of the time understand this meaning,
The five elements are distributed among the twenty-four, how have the masters of the time ever recorded this secret?
13. The dragon god on the mountain doesn't descend to water, the dragon god in the water doesn't ascend the mountain,
Using this to measure mountains and pace waters, a hundred li of rivers and mountains in an instant.
14. There's also the method of pure yin and pure yang, the front and back eight chi should not be mixed,
Slanted or straight, receiving comes from yin and yang, qi riding prosperity then has no killing force.
15. One must know the rising peak of the coming mountain, no need to be confined by three or four sections,
Only need the dragon god to gain vitality, yin and yang differ within the cave.
16. Heavenly stars seem like woven silk, water crossing three and eight should pass by,
Water emerging from the city gate must be understood, robbery like geese crossing in a lake.
17. Wealth, nobility, poverty, and lowliness lie in the water spirit, water is the mountain's blood and essence,
Mountain still and water moving, day and night set, water governs wealth and salary, mountain governs people.
18. Qian, Kun, Gen, and Xun are called imperial streets, the four great divine honors are arranged within,
Generation and conquest must rely on the five elements' arrangement, to recognize the celestial mechanism in its profound place.
19. In Qian, Kun, Gen, and Xun, water flows long, auspicious gods entering first makes a family wealthy,
Please examine an old family grave, of ten graves buried, nine are poor.
20. Only one family can prosper, departing water and coming mountain all fit the situation,
The ancestral wonder is originally yin-yang mystery, gaining four and losing six, south is complete.
21. Although the Three Talents and Six Establishments are wondrous, gaining three and losing five is all biased,
Actually because one line disturbed foreign countries, thus the five elements were edited upside down.
22. Errors passed down became unclear, thus blessings and calamities were haphazardly compiled.
This text contains many technical terms and concepts from traditional Chinese geomancy and feng shui, which I've translated as literally as possible while trying to convey the meaning. Some terms may require further explanation for a full understanding of their cultural and historical context.
Exploring the Feng Shui Compass
There are many unique Feng Shui Luo Pan devices in circulation. This analysis is only applicable to the one purchased online, it’s called “Vintage Feng Shui Luo Pan (Chinese Compass) W. Case”. If you are using a different device, these instructions may not be accurate.
Here is an image of the device we are analyzing used as a reference for our journey through the Chinese characters and English interpretations:
We will analyze this device beginning with the inner compass and working our way outward toward each unique ring. The center ring around the compass contains the 8 Trigrams which are unique sets of 3 lines being broken or unbroken (☱), this center ring we will call Ring 1. We will then step outward to the next ring and call this Ring 2. Continuing outward, we will end with the final Ring, Ring 15, which contains the numbers 0 thru 360.
Center Compass:
The very center shows Chinese characters for compass directions and correlates with the 8 trigrams in Ring 1.
Compass directions (南东西北):
南 (South)
东 (East)
西 (West)
北 (North)
Correlating the 8 trigrams with Ring 1 characters:
乾 (Qián) - ☰ - Northwest
兑 (Duì) - ☱ - West
离 (Lí) - ☲ - South
震 (Zhèn) - ☳ - East
坤 (Kūn) - ☷ - Southwest
艮 (Gèn) - ☶ - Northeast
坎 (Kǎn) - ☵ - North
巽 (Xùn) - ☴ - Southeast
These eight trigrams, known as the Bagua in Feng Shui, represent fundamental principles and are associated with specific directions on the compass. They form the basis of many Feng Shui calculations and interpretations.
The order of the trigrams in Ring 1 follows the "Later Heaven" arrangement, which is commonly used in Feng Shui compasses (Luo Pan) for various calculations and assessments.
坤巽丙乙巽民癸甲良乾王辛乾坤丁庚 丁午丙巳巽辰乙卯甲寅艮丑 癸子王亥乾戌辛酉庚申坤未 丙申癸辛己丁乙壬庚戌丙申辛己丁乙癸 乙癸辛戌丙甲壬庚丁乙癸辛己丙甲壬庚 戌乙癸辛己丁甲壬庚戌丙癸辛己丁乙壬 庚戌丙甲癸辛己丁乙壬庚戌丙甲辛己丁 乙癸庚戌丙甲壬己丁 未丁午丙巳巽辰乙卯甲寅艮丑癸子壬亥 乾戌辛酉庚申坤 辛戌丙申壬庚丁乙癸辛乙丙申壬庚戌乙 癸辛己丁申壬庚戌丙癸辛己丁乙壬庚戌 庚戌丙申壬己丁乙癸
Ring 1:
乾兑离震坤艮坎巽
These Chinese characters are the names of the eight trigrams (八卦, bā guà) used in Feng Shui and other traditional Chinese philosophical concepts. Here's the translation and pronunciation of each character:
☰ 乾 (qián) - Heaven
☱ 兑 (duì) - Lake
☲ 离 (lí) - Fire
☳ 震 (zhèn) - Thunder
☷ 坤 (kūn) - Earth
☶ 艮 (gèn) - Mountain
☵ 坎 (kǎn) - Water
☴ 巽 (xùn) - Wind
These eight trigrams represent fundamental principles and natural phenomena in Chinese philosophy, particularly in Feng Shui and Taoist cosmology. They are often arranged in a circular pattern on a Feng Shui compass (also known as a Luo Pan) and are used for various divination and geomantic practices.
Ring 2:
坤 - Earth - Trigram
巽 - Wind - Trigram
丙 - Yang Fire - Fish tail - 3rd heavenly stem
乙 - Yin Wood - Bend / Twist - 2nd Heavenly Stem
巽 - Wind - Trigram
艮 - Mountain - Trigram
癸 - Yin Water - Grass - 10th heavenly stem
甲 - Monkey - 1st heavenly stem
艮 - Mountain - Trigram
乾 - Heaven Trigram
壬 - Yang Water - Burden - 9th heavenly stem
辛 - Yin Metal - 8th heavenly stem
乾 - Heaven Trigram
坤 - Earth - Trigram
丁 - Yin Fire - Nail / Fasten - 4th heavenly stem
庚 - Yang Metal - Evening Star / Age of person - 7th heavenly stem
Ring 3:
丁 - Yin Fire - Nail / Fasten - 4th heavenly stem
午 - Horse - 7th Earthly branch
丙 - Yang Fire - Fish tail - 3rd heavenly stem
巳 - Snake - 6th Earthly branch
巽 - Wind - Trigram
辰 - Yang Earth - Dragon - 5th Heavenly Stem
乙 - Yin Wood - Bend / Twist - 2nd Heavenly Stem
卯 - Rabbit - 4th Earthly branch
甲 - Yang Wood - 1st heavenly stem
寅 - Tiger - 3rd Earthly branch
艮 - Mountain - Trigram
丑 - Ox - 2nd Earthly branch
癸 - Yin Water - Grass - 10th heavenly stem
子 - Rat - 1st Earthly branch
壬 - Yang Water - Burden - 9th heavenly stem
亥 - Pig - 12th Earthly branch
乾 - Heaven Trigram
戌 - Dog - 11th Earthly Branch
辛- Yin Metal - Bitter / To offend superiors - 8th heavenly stem
酉 - Rooster - 10th earthly branch
庚 - Yang Metal - Evening Star / Age of person - 7th heavenly stem
申 - Monkey - 9th earthly branch
坤 - Earth - Trigram
未 - Sheep - 8th Earthly branch
Ring 4:
辛 - Yin Metal - 8th heavenly stem
戊 - Yang Earth - 5th heavenly stem
丙 - Yang Fire - 3rd heavenly stem
甲 - Yang Wood - 1st heavenly stem
壬 - Yang Water - 9th heavenly stem
庚 - Yang Metal - Evening Star / Age of person - 7th heavenly stem
丁 - Yin Fire - Nail / Fasten - 4th heavenly stem
乙 - Yin Earth - Bend / Twist - 6th heavenly stem
癸 - Yin Water - Grass - 10th heavenly stem
辛 - Yin Metal - Bitter / To offend superiors - 8th heavenly stem
己 - Yin Earth - 6th heavenly stem
丙 - Yang Fire - 3rd heavenly stem
甲 - Yang Wood - 1st heavenly stem
壬 - Yang Water - Burden - 9th heavenly stem
庚 - Yang Metal - Evening Star / Age of person - 7th heavenly stem
戊 - Yang Earth - 5th heavenly stem
乙 - Yin Earth - Bend / Twist - 6th heavenly stem
癸 - Yin Water - Grass - 10th heavenly stem
辛 - Yin Metal - Bitter / To offend superiors - 8th heavenly stem
己 - Yin Earth - 6th heavenly stem
丁 - Yin Fire - Nail / Fasten - 4th heavenly stem
甲 - Yang Wood - 1st heavenly stem
壬 - Yang Water - Burden - 9th heavenly stem
庚 - Yang Metal - Evening Star / Age of person - 7th heavenly stem
戊 - Yang Earth - 5th heavenly stem
丙 - Yang Fire - 3rd heavenly stem
癸 - Yin Water - Grass - 10th heavenly stem
辛 - Yin Metal - Bitter / To offend superiors - 8th heavenly stem
己 - Yin Earth - 6th heavenly stem
丁 - Yin Fire - Nail / Fasten - 4th heavenly stem
乙 - Yin Earth - Bend / Twist - 6th heavenly stem
壬 - Yang Water - Burden - 9th heavenly stem
庚 - Yang Metal - Evening Star / Age of person - 7th heavenly stem
戊 - Yang Earth - 5th heavenly stem
丙 - Yang Fire - 3rd heavenly stem
甲 - Yang Wood - 1st heavenly stem
癸 - Yin Water - Grass - 10th heavenly stem
辛 - Yin Metal - Bitter / To offend superiors - 8th heavenly stem
己 - Yin Earth - 6th heavenly stem
丁 - Yin Fire - Nail / Fasten - 4th heavenly stem
乙 - Yin Earth - Bend / Twist - 6th heavenly stem
壬 - Yang Water - Burden - 9th heavenly stem
庚 - Yang Metal - Evening Star / Age of person - 7th heavenly stem
戊 - Yang Earth - 5th heavenly stem
甲 - Yang Wood - 1st heavenly stem
辛 - Yin Metal - Bitter / To offend superiors - 8th heavenly stem
己 - Yin Earth - 6th heavenly stem
丁 - Yin Fire - Nail / Fasten - 4th heavenly stem
乙 - Yin Earth - Bend / Twist - 6th heavenly stem
癸 - Yin Water - Grass - 10th heavenly stem
庚 - Yang Metal - Evening Star / Age of person - 7th heavenly stem
戊 - Yang Earth - 5th heavenly stem
丙 - Yang Fire - 3rd heavenly stem
甲 - Yang Wood - 1st heavenly stem
壬 - Yang Water - Burden - 9th heavenly stem
己 - Yin Earth - 6th heavenly stem
丁 - Yin Fire - Nail / Fasten - 4th heavenly stem
乙 - Yin Earth - Bend / Twist - 6th heavenly stem
癸 - Yin Water - Grass - 10th heavenly stem
Ring 5:
未 - Sheep - 8th Earthly branch
丁 - Yin Fire - Nail / Fasten - 4th heavenly stem
午 - Horse - 7th Earthly branch Fire - Nail / Fasten - 4th heavenly stem
丙 - Yang Fire - 3rd heavenly stem
巳 - Snake - 6th Early branch
巽 - Wind - Trigram
辰 - Dragon - 5th Heavenly Stem
乙 - Yin Earth - Bend / Twist - 6th heavenly stem
卯 - Rabbit - 4th Earthly branch
甲 - Yang Wood - 1st heavenly stem
寅 - Tiger - 3rd Earthly branch
艮 - Mountain - Trigram
丑 - Ox - 2nd Earthly branch
癸 - Yin Water - Grass - 10th heavenly stem
子 - Rat - 1st Earthly branch
壬 - Yang Water - Burden - 9th heavenly stem
亥 - Pig - 12th Earthly branch
乾 (qián) - Heaven Trigram
戌 - Dog - 11th Earthly Branch
辛 - Yin Metal - Bitter / To offend superiors - 8th heavenly stem
酉 - Rooster - 10th earthly branch
庚 - Yang Metal - Evening Star / Age of person - 7th heavenly stem
申 - Monkey - 9th earthly branch
坤 - Earth
Ring 6:
Pinyin
Chinese
Definition
Yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
guǐ
癸
Yin Water - Grass - 10th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
xū
戌
Dog - 11th Earthly Branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
jiǎ
甲
Yang Wood - 1st heavenly stem
rén
壬
Yang Water - Burden - 9th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
guǐ
癸
Yin Water - Grass - 10th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
jǐ
己
Yin Earth - 6th Heavenly Stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
jiǎ
甲
Yang Wood - 1st heavenly stem
rén
壬
Yang Water - Burden - 9th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
xū
戌
Dog - 11th Earthly Branch
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
guǐ
癸
Yin Water - Grass - 10th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
jǐ
己
Yin Earth - 6th Heavenly Stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
jiǎ
甲
Yang Wood - 1st heavenly stem
rén
壬
Yang Water - Burden - 9th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
xū
戌
Dog - 11th Earthly Branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
guǐ
癸
Yin Water - Grass - 10th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
jǐ
己
Yin Earth - 6th Heavenly Stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
rén
壬
Yang Water - Burden - 9th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
xū
戌
Dog - 11th Earthly Branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
jiǎ
甲
Yang Wood - 1st heavenly stem
guǐ
癸
Yin Water - Grass - 10th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
jǐ
己
Yin Earth - 6th Heavenly Stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
rén
壬
Yang Water - Burden - 9th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
xū
戌
Dog - 11th Earthly Branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
jiǎ
甲
Yang Wood - 1st heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
jǐ
己
Yin Earth - 6th Heavenly Stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
guǐ
癸
Yin Water - Grass - 10th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
xū
戌
Dog - 11th Earthly Branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
jiǎ
甲
Yang Wood - 1st heavenly stem
rén
壬
Yang Water - Burden - 9th heavenly stem
jǐ
己
Yin Earth - 6th Heavenly Stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
Ring 7:
二三五一四二九五六三七一六四八二七 四五三一五四三七三三八九三一六三四 一二八三五九四九七五九二五八九七七 三八一七五八三三三
The characters on ring 7 of the Feng Shui compass are different from the previous rings we've analyzed. Instead of Heavenly Stems and Earthly Branches, this ring contains Chinese numerals. Let's translate these:
Pinyin
Chinese
Definition
yī
一
1 - Unity, new beginnings
èr
二
2 - Duality, balance
sān
三
3 - Growth, vitality
sì
四
4 - Stability (but also considered unlucky in some contexts)
wǔ
五
5 - Change, versatility
liù
六
6 - Harmony, luck
qī
七
7 - Spirituality
bā
八
8 - Prosperity, wealth
jiǔ
九
9 - Completeness, fulfillment
The full sequence of numbers is:
2, 3, 5, 1, 4, 2, 9, 5, 6, 3, 7, 1, 6, 4, 8, 2, 7,
4, 5, 3, 1, 5, 4, 3, 7, 3, 3, 8, 9, 3, 1, 6, 3, 4,
1, 2, 8, 3, 5, 9, 4, 9, 7, 5, 9, 2, 5, 8, 9, 7, 7,
3, 8, 1, 7, 5, 8, 3, 3, 3
In Feng Shui, numbers carry significant meaning and are often associated with different energies or qualities. This numerical sequence on the compass likely plays a role in various Feng Shui calculations and interpretations.
Ring 8:
Pinyin
Chinese
Definition
Gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
wǔ
午
Horse - 7th Earthly branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
wǔ
午
Horse - 7th Earthly branch
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
wǔ
午
Horse - 7th Earthly branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
wǔ
午
Horse - 7th Earthly branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
sì
巳
Snake - 6th Earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
sì
巳
Snake - 6th Earthly branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
sì
巳
Snake - 6th Earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
sì
巳
Snake - 6th Earthly branch
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
chén
辰
Dragon - 5th Heavenly Stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
chén
辰
Dragon - 5th Heavenly Stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
chén
辰
Dragon - 5th Heavenly Stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
chén
辰
Dragon - 5th Heavenly Stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
mǎo
卯
Rabbit - 4th Earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
mǎo
卯
Rabbit - 4th Earthly branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
mǎo
卯
Rabbit - 4th Earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
mǎo
卯
Rabbit - 4th Earthly branch
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
yín
寅
Tiger - 3rd Earthly branch
Bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
yín
寅
Tiger - 3rd Earthly branch
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
yín
寅
Tiger - 3rd Earthly branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
chǒu
丑
Ox - 2nd Earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
chǒu
丑
Ox - 2nd Earthly branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
chǒu
丑
Ox - 2nd Earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
chǒu
丑
Ox - 2nd Earthly branch
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
zi
子
Rat - 1st Earthly branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
zi
子
Rat - 1st Earthly branch
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
zi
子
Rat - 1st Earthly branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
zi
子
Rat - 1st Earthly branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
hài
亥
Pig - 12th Earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
hài
亥
Pig - 12th Earthly branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
hài
亥
Pig - 12th Earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
hài
亥
Pig - 12th Earthly branch
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
xū
戌
Dog - 11th Earthly Branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
xū
戌
Dog - 11th Earthly Branch
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
xū
戌
Dog - 11th Earthly Branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
xū
戌
Dog - 11th Earthly Branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
yǒu
酉
Rooster - 10th earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
yǒu
酉
Rooster - 10th earthly branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
yǒu
酉
Rooster - 10th earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
yǒu
酉
Rooster - 10th earthly branch
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
shēn
申
Monkey - 9th earthly branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
shēn
申
Monkey - 9th earthly branch
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
shēn
申
Monkey - 9th earthly branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
shēn
申
Monkey - 9th earthly branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
wèi
未
Sheep - 8th Earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
wèi
未
Sheep - 8th Earthly branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
wèi
未
Sheep - 8th Earthly branch
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
wèi
未
Sheep - 8th Earthly branch
The specific arrangement and repetition of these elements on the compass are used in various Feng Shui calculations and interpretations. They might be used to determine favorable directions, timings, or other factors in Feng Shui practice.
The predominance of Heavenly Stems in this ring suggests a focus on the cyclical nature of energies and time in Feng Shui theory. The occasional appearance of Earthly Branches might indicate specific points of transition or importance within these cycles.
Ring 9:
Pinyin
Chinese
Definition
Dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
wǔ
午
Horse - 7th Earthly branch
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
sì
巳
Snake - 6th Earthly branch
xùn
巽
☴ - Southeast - Wind
gěn
艮
☶ - Northeast - Mountain
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
mǎo
卯
Rabbit - 4th Earthly branch
jiǎ
甲
Yang Wood - 1st heavenly stem
yín
寅
Tiger - 3rd Earthly branch
gěn
艮
☶ - Northeast - Mountain
chǒu
丑
Ox - 2nd Earthly branch
guǐ
癸
Yin Water - Grass - 10th heavenly stem
zi
子
Rat - 1st Earthly branch
rén
壬
Yang Water - Burden - 9th heavenly stem
hài
亥
Pig - 12th Earthly branch
qian
乾
☰ - Northwest - Heaven
xū
戌
Dog - 11th Earthly Branch
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
xī
西
West
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
shēn
申
Monkey - 9th earthly branch
kūn
坤
☷ - Southwest - Earth
wèi
未
Sheep - 8th Earthly branch
In Feng Shui and Chinese astrology, these combinations represent specific energies, directions, or qualities:
- Each Heavenly Stem is associated with one of the Five Elements (Wood, Fire, Earth, Metal, Water)
- Each Earthly Branch is associated with an animal of the Chinese zodiac, a direction, and a season
The specific arrangement of these pairs on the compass is used for various Feng Shui calculations and interpretations. They might be used to determine favorable directions, timings, or other factors in Feng Shui practice.
The repetition of 辛酉 (xīn-yǒu) at the end might indicate a special significance or serve as a reference point in certain calculations.
Ring 10:
Pinyin
Chinese
Definition
Gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
Let's analyze the characters from ring 10 of the Feng Shui compass. This ring contains only Heavenly Stems. Here's the breakdown:
This sequence shows a repeating pattern of these four Heavenly Stems. In Feng Shui and Chinese astrology, each of these Heavenly Stems has specific associations:
- 庚 (gēng): Associated with metal, west, and autumn
- 丙 (bǐng): Associated with fire, south, and summer
- 辛 (xīn): Also associated with metal, west, and autumn
- 丁 (dīng): Associated with fire, south, and summer
The pattern seems to alternate between metal and fire elements, with each element represented by two stems (庚辛 for metal, 丙丁 for fire).
In Feng Shui, this arrangement of Heavenly Stems on the compass would be used for various calculations and interpretations:
1. Element analysis: The alternation between metal and fire elements might be used to analyze the balance of elements in a space or time.
2. Directional considerations: As each stem is associated with a direction, this sequence might be used for determining favorable or unfavorable directions.
3. Temporal cycles: Heavenly Stems are part of the Chinese calendrical system, so this sequence might relate to specific time cycles or periods.
4. Energy flow: The repeating pattern might represent the cyclical nature of energy flow in Feng Shui theory.
The specific repeating pattern on this ring would be used in conjunction with other rings on the compass for complex Feng Shui calculations and assessments.
Ring 11:
Pinyin
Chinese
Definition
Huǒ
火
Fire
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
shuǐ
水
Water
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
tǔ
土
Earth
guǐ
癸
Yin Water - Grass - 10th heavenly stem
jīn
金
Metal
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
shuǐ
水
Water
wù
戊
Yang Earth - 5th Heavenly Stem
huǒ
火
Fire
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
mù
木
Wood
jiǎ
甲
Yang Wood - 1st heavenly stem
tǔ
土
Earth
rén
壬
Yang Water - Burden - 9th heavenly stem
shuǐ
水
Water
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
jīn
金
Metal
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
huǒ
火
Fire
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
tǔ
土
Earth
guǐ
癸
Yin Water - Grass - 10th heavenly stem
mù
木
Wood
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
jīn
金
Metal
jǐ
己
Yin Earth - 6th Heavenly Stem
huǒ
火
Fire
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
mù
木
Wood
jiǎ
甲
Yang Wood - 1st heavenly stem
tǔ
土
Earth
rén
壬
Yang Water - Burden - 9th heavenly stem
shuǐ
水
Water
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
huǒ
火
Fire
wù
戊
Yang Earth - 5th Heavenly Stem
mù
木
Wood
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
tǔ
土
Earth
guǐ
癸
Yin Water - Grass - 10th heavenly stem
shuǐ
水
Water
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
mù
木
Wood
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
tǔ
土
Earth
jiǎ
甲
Yang Wood - 1st heavenly stem
shuǐ
水
Water
rén
壬
Yang Water - Burden - 9th heavenly stem
jīn
金
Metal
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
huǒ
火
Fire
wù
戊
Yang Earth - 5th Heavenly Stem
mù
木
Wood
wù
戊
Yang Earth - 5th Heavenly Stem
huǒ
火
Fire
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
tǔ
土
Earth
guǐ
癸
Yin Water - Grass - 10th heavenly stem
mù
木
Wood
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
jīn
金
Metal
jǐ
己
Yin Earth - 6th Heavenly Stem
shuǐ
水
Water
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
tǔ
土
Earth
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
mù
木
Wood
rén
壬
Yang Water - Burden - 9th heavenly stem
jīn
金
Metal
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
shuǐ
水
Water
wù
戊
Yang Earth - 5th Heavenly Stem
huǒ
火
Fire
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
jīn
金
Metal
jiǎ
甲
Yang Wood - 1st heavenly stem
mù
木
Wood
mù
木
Wood
shuǐ
水
Water
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
tǔ
土
Earth
jǐ
己
Yin Earth - 6th Heavenly Stem
huǒ
火
Fire
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
mù
木
Wood
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
huǒ
火
Fire
rén
壬
Yang Water - Burden - 9th heavenly stem
jīn
金
Metal
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
shuǐ
水
Water
wù
戊
Yang Earth - 5th Heavenly Stem
tǔ
土
Earth
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
jīn
金
Metal
jiǎ
甲
Yang Wood - 1st heavenly stem
tǔ
土
Earth
xīn
辛
Yin Metal - Bitter / To offend superiors - 8th heavenly stem
mù
木
Wood
jǐ
己
Yin Earth - 6th Heavenly Stem
huǒ
火
Fire
dīng
丁
Yin Fire - Nail / Fasten - 4th heavenly stem
shuǐ
水
Water
yǐ
乙
Yin Wood - Bend / Twist - 2nd Heavenly Stem
tǔ
土
Earth
guǐ
癸
Yin Water - Grass - 10th heavenly stem
mù
木
Wood
gēng
庚
Yang Metal - Evening Star / Age of person - 7th heavenly stem
jīn
金
Metal
wù
戊
Yang Earth - 5th Heavenly Stem
shuǐ
水
Water
bǐng
丙
Yang Fire - Fish tail - 3rd heavenly stem
huǒ
火
Fire
jiǎ
甲
Yang Wood - 1st heavenly stem
mù
木
Wood
rén
壬
Yang Water - Burden - 9th heavenly stem
jīn
金
Metal
jǐ
己
Yin Earth - 6th Heavenly Stem
Let's analyze the characters from ring 11 of the Feng Shui compass. This ring contains a combination of the Five Elements and Heavenly Stems. Here's the breakdown:
1. Five Elements (五行, wǔxíng):
- 火 (huǒ) - Fire
- 水 (shuǐ) - Water
- 土 (tǔ) - Earth
- 金 (jīn) - Metal
- 木 (mù) - Wood
2. Heavenly Stems (天干, tiān gān):
- 丁 (dīng)
- 乙 (yǐ)
- 癸 (guǐ)
- 辛 (xīn)
- 戊 (wù)
- 丙 (bǐng)
- 甲 (jiǎ)
- 庚 (gēng)
- 己 (jǐ)
Now, let's translate the sequence:
火丁水乙土癸金辛水戊火丙木甲土辛
水庚金丁火乙土癸木辛金己火丙木甲
土辛水庚火戊木乙土癸水辛
水辛金庚火戊木戊火丙土癸木辛金己
水丁土乙木辛金庚水戊火丙金甲木癸
水辛土己火丁木乙火辛金庚水戊土丙
金甲土辛木己火丁水乙土癸木庚金戊
水丙火甲木辛金己
This sequence shows a pattern where each element is followed by a Heavenly Stem. In Feng Shui, this combination is significant:
1. Each element (火, 水, 土, 金, 木) represents a fundamental force in nature.
2. Each Heavenly Stem is associated with one of these elements:
- 甲, 乙 (Wood)
- 丙, 丁 (Fire)
- 戊, 己 (Earth)
- 庚, 辛 (Metal)
- 壬, 癸 (Water)
The specific arrangement on this ring would be used for various Feng Shui calculations and interpretations:
1. Element Balancing: This sequence might be used to analyze the balance of elements in a space or time.
2. Energy Flow: The arrangement could represent the cyclical nature of energy flow in Feng Shui theory.
3. Compatibility Analysis: In Feng Shui, certain elements are considered more compatible than others. This sequence might be used to determine compatibility in various contexts.
4. Time Cycles: As Heavenly Stems are part of the Chinese calendrical system, this sequence might relate to specific time cycles or periods.
The complex pattern on this ring would be used in conjunction with other rings on the compass for intricate Feng Shui calculations and assessments, potentially relating to both spatial and temporal aspects of Feng Shui practice.
Ring 12:
一三五七九十三一三五一三五七九十三 五七一三五七九十三五七九一三五七九 十三五七一三五七九十一三五七九一三 五七九十三五一三五一三五一三五七九 十三五七一三五七九一三五七九十三五 七九十一三五七一三五七九十一三五七 九一三五七九十三五一三五七九十三五 七一三五七九一三五七九十三五七一三 五七九十一三五七九十三五一三五七九 十一三五七九十三五一三五七九一三五 七九十三五七九一
Pinyin
Chinese
Definition
yī
一
1 - Unity, new beginnings
sān
三
3 - Growth, vitality
wǔ
五
5 - Change, versatility
qī
七
7 - Spirituality
jiǔ
九
9 - Completeness, fulfillment
Shí
十
10 - Perfection, completion of a cycle
Let's analyze the characters from ring 12 of the Feng Shui compass. This ring contains only Chinese numerals. Here's the breakdown:
Chinese Numerals:
- 一 (yī) - 1
- 三 (sān) - 3
- 五 (wǔ) - 5
- 七 (qī) - 7
- 九 (jiǔ) - 9
- 十 (shí) - 10
Now, let's translate the sequence:
1 3 5 7 9 10 3 1 3 5 1 3 5 7 9 10 3
5 7 1 3 5 7 9 10 3 5 7 9 1 3 5 7 9
10 3 5 7 1 3 5 7 9 10 1 3 5 7 9 1 3
5 7 9 10 3 5 1 3 5 1 3 5 1 3 5 7 9
10 3 5 7 1 3 5 7 9 1 3 5 7 9 10 3 5
7 9 10 1 3 5 7 1 3 5 7 9 10 1 3 5 7
9 1 3 5 7 9 10 3 5 1 3 5 7 9 10 3 5
7 1 3 5 7 9 1 3 5 7 9 10 3 5 7 1 3
5 7 9 10 1 3 5 7 9 10 3 5 1 3 5 7 9
10 1 3 5 7 9 10 3 5 1 3 5 7 9 1 3 5
7 9 10 3 5 7 9 1
This sequence shows a repeating pattern of odd numbers (1, 3, 5, 7, 9) with the occasional appearance of 10. In Feng Shui, numbers carry significant meaning:
1. Odd numbers are generally associated with Yang energy, which is active and masculine.
2. Even numbers (in this case, only 10) are associated with Yin energy, which is passive and feminine.
3. Specific number meanings:
- 1: Unity, new beginnings
- 3: Growth, vitality
- 5: Change, versatility
- 7: Luck, spirituality
- 9: Completeness, fulfillment
- 10: Perfection, completion of a cycle
The arrangement on this ring could be used for various Feng Shui calculations and interpretations:
1. Energy Balance: The predominance of odd numbers suggests a focus on Yang energy.
2. Cycles: The repetitive pattern might represent various cycles in Feng Shui theory.
3. Directional Associations: In some Feng Shui systems, numbers are associated with directions.
4. Time Cycles: This numerical sequence might relate to specific time periods or cycles.
The specific pattern on this ring would be used in conjunction with other rings on the compass for complex Feng Shui calculations and assessments. It might be particularly useful for timing-related calculations or for assessing the energy balance of a space or situation.
Ring 13:
•X•X••••人•• ••Y• X••人•••\X•••X•人• ••\YX•••••人••X••X人••X•Y\•••\人• X\•X•••X••\Y••••X •人••X\Y\•••••X\ ••\•X人\•••Y•X••• •人••\•••Y\•X人••X \•人•••\X••••X•• X•人\•\X•••X•人\• X••Y••••人X•••Y•
\••••人\•Y••X••人• •••YX••••人••\Y• •X••人•\••X••X人\X Y•X•人•\•X\••\•人••X•Y•X\
In this transcription, the • represents the red dots and the X, Y, 人 (person), and \ (backslash) represent the various symbols used in the document Spaces are used to separate groups of symbols for better readability.
The ring with red dots and symbols on a Feng Shui Luo Pan, often referred to as the "Heaven's Pool" or "Heaven's Eye" ring, is of significant importance in advanced Feng Shui practice. Here's a brief summary of its importance:
1. Celestial Influences: This ring is believed to represent celestial influences and their impact on earthly matters. The symbols and patterns relate to various heavenly bodies and their movements.
2. Time Cycles: The arrangement of dots and symbols often corresponds to specific time cycles in Chinese metaphysics, such as the 60-year cycle or the 24 solar terms.
3. Qi Flow Indicators: The patterns of dots and symbols are used to indicate the flow and quality of qi (energy) at different times and in different directions.
4. Divination Tool: Advanced practitioners use this ring in conjunction with other rings for divination purposes, helping to forecast auspicious or inauspicious periods.
5. Flying Star Feng Shui: This ring is particularly important in Flying Star Feng Shui, where it's used to determine the movement and influence of different energies over time.
6. Symbolic Representation: Each symbol (X, Y, 人, \) has specific meanings in Feng Shui theory, often relating to different types of energy or influences.
7. Harmonization: The patterns on this ring are used to harmonize the influences of heaven, earth, and human factors in Feng Shui adjustments.
8. Advanced Calculations: When used in combination with other rings, it allows for complex calculations that take into account both spatial and temporal factors.
9. Personal Feng Shui: Some practitioners use this ring to determine personal Feng Shui influences based on an individual's birth data.
10. Seasonal Influences: The patterns may also relate to seasonal changes and their impact on Feng Shui arrangements.
11. Professional Expertise: The ability to read and interpret this ring is often a mark of an advanced Feng Shui practitioner, as its use requires extensive knowledge and experience.
In essence, this ring adds a layer of celestial and cyclical influences to Feng Shui readings, allowing for more nuanced and time-sensitive interpretations. It's a key tool for practitioners who work with the more complex and esoteric aspects of Feng Shui, enabling them to provide more comprehensive and dynamic assessments of spaces and situations.
Ring 14:
Pinyin
Chinese
Defintion
bā
八
8 - Prosperity, wealth
bàn
半
Half - In the middle
Bì
壁
14th of the 28 constellations - Gamma Pegasi Star - Wall - Black Tortoise of the North 北方玄武
bì
毕
19th of the 28 constellations - Epsilon Tauri Star - Net - White Tiger of the West 西方白虎
dòu
斗
8th of the 28 constellations - Phi Sagittarii Star - Dipper - Black Tortoise of the North 北方玄武
èr
二
2 - Duality, balance
fáng
房
4th of the 28 constellations - Pi Scorpii Star - Room - Azure Dragon of the East 東方青龍
guǐ
鬼
23rd of the 28 constellations - Theta Cancri Star - Ghost - Vermilion Bird of the South 南方朱雀
Jī
箕
7th of the 28 constellations - Gamma Sagittarii Star - Winnowing Basket - Azure Dragon of the East 東方青龍
jiǎo
角
1st of the 28 constellations - Spica Star - Horn - Azure Dragon of the East 東方青龍
jǐng
井
22nd of the 28 constellations - Mu Geminorum Star - Well - Vermilion Bird of the South 南方朱雀
jiǔ
九
9 - Completeness, fulfillment
kàng
亢
2nd of the 28 constellations - Kappa Virginis Star - Throat - Azure Dragon of the East 東方青龍
kuí
奎
15th of the 28 constellations - Eta Andromedae Star - Legs - White Tiger of the West 西方白虎
Lì
笠
Bamboo Rain Hat
liù
六
6 - Harmony, luck
Liǔ
柳
24th of the 28 constellations - Delta Hydrae Star - Willow - Vermilion Bird of the South 南方朱雀
lóu
娄
16th of the 28 constellations - Beta Arietis Star - Bond - White Tiger of the West 西方白虎
mǎo
昴
18th of the 28 constellations - Electra Star - Hairy Head - White Tiger of the West 西方白虎
niú
牛
9th of the 28 constellations - Beta Capricorni Star - Ox - Black Tortoise of the North 北方玄武
nǚ
女
10th of the 28 constellations - Epsilon Aquarii Star - Women - Black Tortoise of the North 北方玄武
qī
七
7 - Spirituality
sān
三
3 - Growth, vitality
shǎo
少
Small - Little
Shēn
参
21st of the 28 constellations - Alnitak Star - Three Stars - White Tiger of the West 西方白虎
shí
十
10 - Perfection, completion of a cycle
shì
室
13th of the 28 constellations - Alpha Pegasi Star - Encampment - Black Tortoise of the North 北方玄武
tài
太
Highest - Extremely
wèi
胃
17th of the 28 constellations - 35 Arietis Star - Stomach - White Tiger of the West 西方白虎
wěi
尾
6th of the 28 constellations - Mu Scorpii Star - Tail - Azure Dragon of the East 東方青龍
wēi
危
12th of the 28 constellations - Alpha Aquarii Star - Rooftop - Black Tortoise of the North 北方玄武
wǔ
五
5 - Change, versatility
xīn
心
5th of the 28 constellations - Antares Star - Heart - Azure Dragon of the East 東方青龍
xīng
星
25th of the 28 constellations - Alphard Star - Star - Vermilion Bird of the South 南方朱雀
xū
虚
11th of the 28 constellations - Beta Aquarii Star - Emptiness - Void - Black Tortoise of the North 北方玄武
Yì
翼
27th of the 28 constellations - Alpha Crateris Star - Wings - Vermilion Bird of the South 南方朱雀
yī
一
1 - Unity, new beginnings
zhāng
张
26th of the 28 constellations - Upsilon Hydrae Star - Extended Net - Vermilion Bird of the South 南方朱雀
zhěn
軫
28th of the 28 constellations - Gamma Corvi Star - Chariot - Vermilion Bird of the South 南方朱雀
Zī
觜
20th of the 28 constellations - Meissa Star - Turtle Beak - White Tiger of the West 西方白虎
Kàng
亢
2nd of the 28 constellations - Kappa Virginis Star - Throat - Azure Dragon of the East 東方青龍
Dī
氐
3rd of the 28 constellations - Alpha Librae Star - Root - Azure Dragon of the East 東方青龍
Let's analyze the characters from ring 14 of the Feng Shui compass. This ring contains a mixture of Chinese numerals, astronomical terms, and other characters. Here's the breakdown:
This sequence combines lunar mansions (which are part of the traditional Chinese astronomical system) with numbers and qualifiers (太 - great, 少 - less). In Feng Shui, this combination is highly significant:
1. Lunar Mansions: The 28 lunar mansions are used in traditional Chinese astronomy and astrology to track the moon's movement. Each mansion has specific associations and influences.
2. Numbers: In Feng Shui, numbers carry symbolic meanings and are often used in calculations.
3. Qualifiers (太 and 少): These might indicate the strength or weakness of the influence of a particular lunar mansion or number.
The specific arrangement on this ring would be used for various complex Feng Shui calculations and interpretations:
1. Astrological Timing: This sequence might be used to determine auspicious or inauspicious times for certain activities.
2. Directional Influences: As lunar mansions are associated with directions, this could be used in determining favorable or unfavorable directions.
3. Energy Flow: The combination of lunar mansions, numbers, and qualifiers might represent the flow and strength of different energies.
4. Compatibility Analysis: This sequence could be used to assess the compatibility of different elements, directions, or time periods in Feng Shui practice.
This ring, with its complex combination of astronomical and numerical elements, would be used in conjunction with other rings on the compass for intricate Feng Shui calculations, likely involving both spatial and temporal aspects of Feng Shui practice.
Ring 15:
0 355 350 345 340 335 330 325 320 315 310 305 300 295 290 285 280 275 270
265 260 255 250 245 240 235 230 225 220 215 210 205 200 195 190 185 180 175
170 165 160 155 150 145 140 135 130 125 120 115 110 105 100 95 90 85 80
75 70 65 60 55 50 45 40 35 30 25 20 15 10 5
The 360-degree ring on the outside of a Feng Shui compass, also known as a Luo Pan, is crucial for precise directional measurements in Feng Shui practice. Here's a brief summary of its importance:
1. Directional Precision: The 360-degree ring allows for exact measurements of directions, which is essential in Feng Shui for determining the orientation of buildings, rooms, furniture, and other elements.
2. Alignment with Compass Directions: It corresponds to the cardinal and intercardinal directions (North, South, East, West, Northeast, Southeast, Northwest, Southwest), allowing practitioners to align Feng Shui principles with geographical orientations.
3. Energy Sectors: In Feng Shui, different directions are associated with different types of energy or 'qi'. The precise degree measurements help in identifying specific energy sectors within a space.
4. Compatibility Analysis: The degree measurements are used to calculate the compatibility between a building's orientation and its occupants' personal Feng Shui numbers or birth data.
5. Time Calculations: Some Feng Shui schools use directional measurements in conjunction with time cycles to determine auspicious or inauspicious periods for various activities.
6. Flying Star Feng Shui: This advanced technique uses the compass directions in combination with time cycles to assess the quality of energy in different sectors of a space.
7. Form School Applications: In Form School Feng Shui, precise directional measurements are used to assess the impact of surrounding landforms and structures on a property.
8. Integration with Other Rings: The 360-degree ring works in conjunction with the inner rings of the Luo Pan, allowing for complex calculations that integrate direction with other Feng Shui factors like elements, trigrams, and astronomical references.
9. Professional Accuracy: For Feng Shui practitioners, the ability to make precise directional measurements is crucial for providing accurate assessments and recommendations to clients.
In essence, the 360-degree ring serves as the foundation for translating the abstract principles of Feng Shui into practical, real-world applications, allowing practitioners to make precise adjustments and recommendations based on directional energies and their interactions with other Feng Shui elements.
List of all Chinese characters/symbols on the Feng Shui Luo Pan with English translation
Compass:
南 - South
东 - East
西 - West
北 - North
Ring 1:
乾 - Heaven,
兑 - Lake,
离 - Fire,
震 - Thunder,
坤 - Earth,
艮 - Mountain,
坎 - Water,
巽 - Wind
Ring 2:
坤 - Earth,
艮 - Mountain,
乙 - Yin Wood,
辛 - Yin Metal,
壬 - Yang Water,
癸 - Yin Water,
丙 - Yang Fire,
丁 - Yin Fire,
甲 - Yang Wood,
寅 - Tiger,
卯 - Rabbit,
辰 - Dragon,
巳 - Snake,
午 - Horse,
未 - Goat,
申 - Monkey,
酉 - Rooster,
戌 - Dog,
亥 - Pig,
子 - Rat,
丑 - Ox
Ring 3:
丁 - Yin Fire,
午 - Horse,
寅 - Tiger,
巳 - Snake,
癸 - Yin Water,
戌 - Dog,
乙 - Yin Wood,
卯 - Rabbit,
甲 - Yang Wood,
辛 - Yin Metal,
酉 - Rooster,
丙 - Yang Fire,
子 - Rat
Ring 4:
辛 - Yin Metal,
戌 - Dog,
丙 - Yang Fire,
申 - Monkey,
甲 - Yang Wood,
辰 - Dragon,
丁 - Yin Fire,
未 - Goat,
乙 - Yin Wood,
卯 - Rabbit,
癸 - Yin Water,
亥 - Pig,
己 - Yin Earth,
丑 - Ox,
戊 - Yang Earth
Ring 5:
未 - Goat,
丁 - Yin Fire,
午 - Horse,
寅 - Tiger,
巳 - Snake,
癸 - Yin Water,
戌 - Dog,
乙 - Yin Wood,
卯 - Rabbit,
甲 - Yang Wood,
辛 - Yin Metal,
酉 - Rooster,
丙 - Yang Fire,
子 - Rat,
亥 - Pig
Ring 6:
乙 - Yin Wood,
癸 - Yin Water,
辛 - Yin Metal,
戌 - Dog,
丙 - Yang Fire,
申 - Monkey,
甲 - Yang Wood,
辰 - Dragon,
丁 - Yin Fire,
未 - Goat,
卯 - Rabbit,
亥 - Pig,
酉 - Rooster,
己 - Yin Earth,
丑 - Ox,
戊 - Yang Earth
Ring 7:
二 - 2,
三 - 3,
五 - 5,
一 - 1,
四 - 4,
九 - 9,
六 - 6,
七 - 7,
八 - 8
Ring 8:
庚 - Yang Metal,
丙 - Yang Fire,
辛 - Yin Metal,
己 - Yin Earth,
丁 - Yin Fire,
子 - Rat,
未 - Goat
Ring 9:
丁 - Yin Fire,
午 - Horse,
寅 - Tiger,
巳 - Snake,
癸 - Yin Water,
戌 - Dog,
乙 - Yin Wood,
卯 - Rabbit,
甲 - Yang Wood,
辛 - Yin Metal,
酉 - Rooster,
丙 - Yang Fire,
子 - Rat,
亥 - Pig
Ring 10:
庚 - Yang Metal,
丙 - Yang Fire,
辛 - Yin Metal,
丁 - Yin Fire
Ring 11:
火 - Fire,
丁 - Yin Fire,
水 - Water,
乙 - Yin Wood,
土 - Earth,
癸 - Yin Water,
金 - Metal,
辛 - Yin Metal,
戊 - Yang Earth,
丙 - Yang Fire,
木 - Wood,
甲 - Yang Wood,
庚 - Yang Metal,
己 - Yin Earth
Ring 12:
一 - 1,
三 - 3,
五 - 5,
七 - 7,
九 - 9,
十 - 10
Ring 13:
• - Red dot,
X - Symbol X,
Y - Symbol Y,
人 - Person,
\ - slash
Ring 14:
柳 - Willow,
星 - Star,
张 - Extended Net,
翟 - Pheasant,
铃 - Bell,
角 - Horn,
氏 - Clan,
房 - Room,
心 - Heart,
尾 - Tail,
轩 - Chariot,
斗 - Dipper,
牛 - Ox,
女 - Girl,
虚 - Emptiness,
危 - Rooftop,
室 - Encampment,
奎 - Legs,
壁 - Wall,
胃 - Stomach,
卯 - Hare,
嘴 - Beak,
参 - Three Stars,
井 - Well,
鬼 - Ghost,
十 - 10,
三 - 3,
半 - Half,
六 - 6,
太 - Great,
十七 - 17,
二十 - 20,
少 - Less/Small,
十八 - 18,
十二 - 12,
九 - 9,
十六 - 16,
五 - 5,
二十二 - 22,
七 - 7,
十一 - 11,
十九 - 19,
十五 - 15,
三十 - 30
Ring 15:
Degrees from 0 to 360 in 5-degree increments (counterclockwise)
Bad advice
Bad advice for free,
tips accepted.
The German word for nameless：
namenlos
What question would namenlos ask God?
> "Who, a guy like me?"
Lebanese bread at the Deli is the final move for great pizza!
Transform mental pain by exercising the physical body.
Shoot for the stars!
The Pleiades are not actually located here.
Let me clarify:
Six armed creatures,
known as the Seven Sisters.
Would love to return home,
but I need to visit a pyramid star-gate.
Bad is Good...hehe
Use your own RnA to project.
Author - Namenlos
坏建议
坏建议免费，
接受小费
德语中无名的单词：
namenlos
namenlos 会问上帝什么问题？
> “谁，像我这样的人？”
熟食店的黎巴嫩面包是制作美味披萨的最后一招！
通过锻炼身体来缓解精神痛苦。
向星星射击！
昴宿星团实际上并不在这里。
让我澄清一下：
六个武装生物，
被称为七姐妹。
很想回家，
但需要参观金字塔星门。
坏就是好……呵呵
使用您自己的 RnA 进行投影。
作者 - Namenlos
I Am That
Develop the Witness Attitude
How can the mind be a part of nature?
> Because nature is in the mind; without the mind, where is nature?
If nature is in the mind and the mind is my own, I should be able to control nature, which is not really the case. Forces beyond my control determine my behavior.
> Develop the witness attitude and you will find in your own experience that detachment brings control. The state of witnessing is full of power - there is nothing passive about it.
⁃ Sri Nisargadatta Maharaj
我就是那个
培养见证态度
心灵如何成为自然的一部分？
> 因为自然存在于心灵中；没有心灵，自然又在哪里？
如果自然存在于心灵中，心灵属于我自己，我应该能够控制自然，但事实并非如此。我无法控制的力量决定了我的行为。
> 培养见证态度，你会在自己的经验中发现，超脱带来控制。见证的状态充满力量——它没有任何被动性。
- Sri Nisargadatta Maharaj
walking the path
无名 and Nada like picnics
in the woods..
无名 and Nada embrace the sickness.
it brings goods...
red circles look ordinary
but are bad.
black craters are happy
but look sad.
tip toe or walk slow..
but try to or try not to
enjoy the show.
emptiness probably??
filled something with...
what it needed to be.
Cayuga
卡尤加
It's a testament to the richness of this saying that it can be interpreted on multiple levels....
"不要理睬零星的枪声，但如果枪声来自几个方向就该注意了。就像有人曾经说过:"一个人叫你驴子，别理他。两个人叫你驴子，检查—下蹄印。三个人叫你驴子，还是买—副
鞍座来吧。"
"Solitary shots should be ignored, but when they come from several directions, It's time to pay attention. As someone once said, "If one calls you a donkey,ignore him. If two call you a donkey, check for hoof prints. lf three call you a donkey, get a saddle."
The word "Cayuga" originates from the indigenous language of the Cayuga people, who are one of the nations of the Haudenosaunee (Iroquois) Confederacy.
The Cayuga language belongs to the Iroquoian language family. It's important to note that the spelling "Cayuga" is an anglicized version of the original name. In their own language, the Cayuga people call themselves "Gayogo̱hó:nǫʼ" which is pronounced approximately as "Guy-yo-ko-no".
The exact etymology of the name is not entirely clear, but there are a few theories:
1. Some sources suggest it might mean "People of the Great Swamp," referring to the marshy areas around Cayuga Lake where they traditionally lived.
2. Others propose it could be derived from the Cayuga word "Guyohkohnyo," meaning "People of the Pipe."
3. Another interpretation is that it might mean "Boat People" or "People of the Landing," possibly referring to their location near Cayuga Lake.
It's important to understand that the anglicized version "Cayuga" is a simplification of the original name, adapted to English phonetics and spelling conventions. The original Cayuga word would have had nuances and potentially multiple meanings that may not be fully captured in the English version.
As with many indigenous place names and ethnonyms that have been adopted into English, the full cultural and linguistic context of the original name can be complex and sometimes partially lost in translation.
The Cayuga language is still in use, but it is considered critically endangered. Here's an overview of the current situation:
1. Speaker population: The number of fluent speakers is very low. Estimates vary, but most sources suggest there are fewer than 100 fluent speakers, and some estimates are even lower, possibly in the dozens.
2. Geographic distribution: Speakers are primarily found in Six Nations of the Grand River Territory in Ontario, Canada, and to a lesser extent in New York State, USA.
3. Revitalization efforts: There are ongoing efforts to preserve and revitalize the Cayuga language:
- Language immersion programs have been established in some communities.
- Educational materials, including textbooks and online resources, are being developed.
- Some schools offer Cayuga language classes.
- Community initiatives encourage intergenerational language transmission.
4. Documentation: Linguists and community members are working to document the language, creating dictionaries and grammars to preserve knowledge for future generations.
5. Modern usage: While everyday use is limited, the language is still used in certain cultural and ceremonial contexts.
6. Challenges: The language faces significant challenges due to the small number of speakers and the dominance of English in daily life.
7. Cultural importance: Despite its endangered status, the Cayuga language remains an important part of Cayuga cultural identity and heritage.
The situation of the Cayuga language reflects a broader pattern affecting many indigenous languages worldwide. While it's at risk, the ongoing revitalization efforts offer hope for its preservation and potential growth in speaker numbers in the future.
和缓地前进
每个人都给马让步。
声音大吗？是的
但是，不，不是很大。
哈哈
”一家人不说两家话 ”
接触即消灭。
像雷一样温柔
礼貌地让步。
作者：无名
Gently advancing
Everyone give way to the horse.
Is it loud? Yes
But no, not too loud.
Hehe
Family members speak frankly with one another.
Disappear on contact.
Gentle as thunder,
Courteously Yielding
Author: Nameless
存在的回声
为什么我们的身体会在这种不由自主的眨眼中同步？
一只红雀落下，静静而凄凉——
我们的灵魂是否带有它的印记？
我们是生物的傀儡，
还是一个宏大类比中的参与者？
共生还是混沌理论？
这两个答案都让我感到厌倦。
休息是一种奢侈还是一种需要？
还是我们注定要永远进食？
在空气中，在生命中，在时间本身中——
消耗的不仅仅是宇宙财富。
每次打哈欠都是一面镜子，每次呼吸都是一条纽带
连接着你，连接着我。
在这场生死之舞中，
我们分享的不仅仅是我们的呼吸。
Echoes of Existence
Why do our bodies sync
in this involuntary blink?
A cardinal falls, silent and stark —
do our souls bear its mark?
Are we puppets of biology,
or players in a grand analogy?
Symbiosis or chaos theory?
Both answers leave me weary.
Is rest a luxury or a need?
Or are we meant to forever feed?
On air, on life, on time itself —
consuming more than cosmic wealth.
Each yawn a mirror, each breath a tie
Connecting you, connecting I.
In this dance of life and death,
We share more than just our breath.
Author: AI
Ji Gong bilocation
济公分身
影分身之术
The Visuddhimagga is one of the texts to give explicit details about how spiritual masters were thought to actually manifest supernormal abilities. It states that abilities such as flying through the air, walking through solid obstructions, diving into the ground, walking on water and so forth are achieved through changing one element, such as earth, into another element, such as air. The individual must master kasina meditation before this is possible. Dipa Ma, who trained via the Visuddhimagga, was said to demonstrate these abilities.
Kasina meditation
https://en.m.wikipedia.org/wiki/Kamma%E1%B9%AD%E1%B9%ADh%C4%81na
https://www.bps.lk/olib/bp/bp207h_The-Path-of-Purification-(Visuddhimagga).pdf#page1003
The concept of 分身 (fēnshēn) in relation to monks like 济公 (Ji Gong) is an interesting aspect of Chinese folklore and religious traditions. Let me explain this concept and how it's associated with such figures:
1. Concept of 分身:
In the context of Buddhist and Taoist traditions, 分身 refers to the ability of enlightened beings or powerful cultivators to create multiple manifestations of themselves. This is often translated as "division of the body" or "multiple incarnations."
2. Religious and philosophical basis:
This idea is rooted in the Buddhist concept of nirmāṇakāya (化身 huàshēn in Chinese), which refers to the earthly manifestations of buddhas or bodhisattvas. In Taoism, similar concepts exist related to the ability of immortals to manifest in multiple forms.
3. Legendary abilities attributed to 济公:
In folklore, Ji Gong is often credited with the ability to use 分身. Stories tell of him appearing in multiple places simultaneously or creating replicas of himself to help more people or teach in different locations.
4. Purpose of 分身:
For figures like Ji Gong, the supposed use of this technique is typically described as a means to:
- Assist more people in need
- Spread teachings more effectively
- Demonstrate supernatural powers as proof of enlightenment
- Escape danger or confuse adversaries
5. Symbolic interpretation:
While often described as a literal ability in folklore, the concept of 分身 can also be interpreted symbolically. It might represent the far-reaching influence of a teacher's wisdom or the idea that an enlightened being's compassion can touch many lives simultaneously.
6. In storytelling:
The 分身 ability often serves as a plot device in stories about Ji Gong and similar figures, allowing for dramatic reveals or explaining how the character could perform seemingly impossible feats.
7. Cultural impact:
This concept has influenced Chinese literature, opera, and modern media, where characters with 分身 abilities are common in fantasy and historical fiction genres.
It's important to note that while these abilities are attributed to figures like Ji Gong in legends and folklore, they are not considered historical facts. Instead, they represent cultural and religious concepts about the nature of enlightenment and the potential powers of highly realized spiritual practitioners.
The idea of 分身 continues to captivate audiences in modern retellings of Ji Gong's stories, blending Buddhist philosophy with popular entertainment and keeping these traditional concepts alive in contemporary Chinese culture.
Ji Gong 分身 (fēnshēn)
济 济 济
公分 公分 公分
身妙 身妙 身妙
法无 法无 法无
边一 边一 边一
身化 身化 身化
千 千 千
万 万 万
相 相 相
济 济 济
世度 世度 世度
人行 人行 人行
善济 善济 善
公智 公智 公智
慧显 慧显 慧显
神通 神通 神通
妙 妙 妙
法 法 法
无 无 无
穷 穷 穷
The poem reads:
济公分身妙法无边
一身化千万相
济世度人行善
济公智慧显神通
妙法无穷
"Ji Gong's wondrous fenshen method is boundless
One body transforms into ten thousand forms
Saving the world and guiding people to do good
Ji Gong's wisdom reveals miraculous powers
Wondrous methods without end"
Author: AI
Gnat whispers a secret into my ear
ummmm ummmm
ummmm ummmm
uuuhhhh uuuhhhh
uuuhhhh uuuhhhh
.....
....
..
.
When there is nothing to see,
We can always listen.
Author: Nameless
蠓在我耳边低声诉说秘密
嗯嗯嗯嗯
嗯嗯嗯嗯
嗯嗯嗯嗯
嗯嗯嗯嗯嗯
.....
....
..
.
当什么都看不见的时候，
我们总是可以听的
作者：无名
How to use the Feng Shui Luo Pan
Here's a short lesson on how to use the Feng Shui Luo Pan:
1. Understanding the Luo Pan:
The Luo Pan is a complex compass used in Feng Shui practice. It consists of several concentric rings, each containing different information related to Feng Shui principles.
2. Orienting the Compass:
Hold the Luo Pan flat and level. Allow the magnetic needle to settle, pointing to magnetic north. The outer ring (360 degrees) should align with true north, which may differ slightly from magnetic north.
南 (South)
东 (East)
西 (West)
北 (North)
3. Reading the Directions:
The outermost ring shows 360 degrees. The cardinal directions (North, South, East, West) and their subdivisions can be read from this ring.
4. Identifying the Facing Direction:
Determine the facing direction of the property or room you're analyzing. Align this direction with the "needle" or indicator on the Luo Pan.
5. Reading the Inner Rings:
Once aligned, you can read the information on the inner rings corresponding to the facing direction. These rings provide information about:
- The Eight Trigrams (Bagua)
- Heavenly Stems and Earthly Branches
- Five Elements
- Auspicious and inauspicious directions
6. Applying Flying Star Feng Shui:
Use the relevant rings to determine the energy chart of the space based on its facing direction and construction date.
7. Making Adjustments:
Based on the readings, make Feng Shui adjustments to enhance positive energy and mitigate negative influences.
8. Consider Time Factors:
Some rings relate to time cycles. Use these for time-sensitive Feng Shui applications.
9. Practice and Study:
The Luo Pan is a complex tool. Proper use requires extensive study and practice. Many practitioners spend years mastering its intricacies.
Remember, the Luo Pan is just one tool in Feng Shui practice. It should be used in conjunction with other Feng Shui principles and observations of the physical environment for a comprehensive analysis.
Key concepts of Feng Shui
Classical Feng Shui is a complex system with many nuanced concepts. Here are some key principles that form the foundation of classical Feng Shui practice:
1. Chi (Qi):
- The fundamental concept of life force or energy flow
- Aim to promote smooth flow and accumulation of positive chi
Chi is the fundamental concept in Feng Shui, representing the universal life force or energy that flows through everything.
- Characteristics: Invisible, ever-moving, and vital for life and prosperity
- Types: Sheng Chi (nourishing energy), Sha Chi (harmful energy)
- Flow: Ideally, Chi should flow gently and smoothly, not too fast or too slow
- Accumulation: Good Feng Shui aims to accumulate positive Chi in living spaces
- Manipulation: Using layout, decor, and natural elements to direct Chi flow
- Signs of good Chi: Vibrant plants, good health, prosperity, harmonious relationships
- Signs of blocked Chi: Cluttered spaces, stagnant air, recurring problems
Application: Practitioners assess and adjust Chi flow in spaces using various techniques like furniture placement, use of mirrors, and introduction of moving elements like fountains or wind chimes.
2. Yin and Yang:
- Balance of opposing but complementary forces
- Strive for harmony between these elements in a space
This concept represents the duality and balance of opposing but complementary forces in the universe.
- Yin qualities: Passive, dark, cool, quiet, feminine, receptive
- Yang qualities: Active, light, warm, loud, masculine, expressive
- Balance: The goal is to create harmony between Yin and Yang energies
- Cyclical nature: Yin and Yang are not static; they constantly transform into each other
- Application in spaces: Balancing light and dark, activity and rest areas, soft and hard surfaces
- Health implications: Imbalance is believed to lead to physical or emotional issues
- Seasonal aspects: Consideration of Yin (winter) and Yang (summer) in design choices
Practical use: In a bedroom, for example, you might balance Yang elements (bright colors, electronic devices) with Yin elements (soft textures, dimmed lighting) to create a restful environment.
3. Five Elements (Wu Xing):
- Wood, Fire, Earth, Metal, Water
- Used to balance and harmonize spaces
This system categorizes all phenomena into five groups, each with distinct qualities and relationships.
- Elements: Wood, Fire, Earth, Metal, Water
- Characteristics:
- Wood: Growth, flexibility, expansion
- Fire: Transformation, passion, energy
- Earth: Stability, nourishment, centeredness
- Metal: Strength, precision, efficiency
- Water: Flow, wisdom, communication
- Cycles:
- Productive cycle: Each element nurtures the next (Wood feeds Fire, Fire creates Earth, etc.)
- Destructive cycle: Each element controls another (Water extinguishes Fire, Fire melts Metal, etc.)
- Balancing: Aim to represent all elements in a space, in appropriate proportions
- Color associations: Green (Wood), Red (Fire), Yellow (Earth), White (Metal), Blue/Black (Water)
- Material representations: Using actual materials or symbolic representations in decor
- Personal element: Determined by birth year, influencing personal Feng Shui recommendations
Application: In a living room, you might include wooden furniture (Wood), a fireplace or candles (Fire), ceramic vases (Earth), metal frames (Metal), and a small fountain (Water) to represent all elements.
4. Bagua Map:
- Eight trigrams representing different life aspects
- Used to analyze the energy of spaces
The Bagua is an octagonal grid that maps how different areas of a space correspond to various life aspects.
- Eight trigrams: Each representing a life aspect and direction
- Center: Represents overall health and balance
- Life aspects: Career, Knowledge, Family, Wealth, Fame, Relationships, Children, Helpful People
- Two main schools:
- Classical: Fixed orientation based on compass directions
- BTB (Black Sect): Flexible orientation based on the main entrance
- Application: Overlay the Bagua on a floor plan to identify areas corresponding to each life aspect
- Enhancement: Use colors, elements, and symbols associated with each area to strengthen its energy
- Problem-solving: Address issues in life by focusing on the corresponding area in your space
- Limitations: Consider the Bagua as a guide, not a strict rule, especially in irregularly shaped spaces
Practical use: If you're focusing on career growth, you might enhance the Career area (often the front center of the space) with water elements or the color black.
5. Luo Pan (Feng Shui Compass):
- Traditional tool for precise direction and energy readings
This sophisticated tool is used for precise readings in classical Feng Shui.
- Physical description: Circular, magnetic compass with concentric rings
- Rings: Contain various data including directions, stars, elements, and trigrams
- Center: "Heaven Pool" where the magnetic needle sits
- Use: Determining precise compass directions and energy patterns of a site
- Reading: Requires significant training and expertise to interpret correctly
- Types: Different schools of Feng Shui may use slightly different versions
- Historical significance: Evolved from ancient Chinese astronomical instruments
- Modern adaptations: Some practitioners now use digital versions or apps
Application: A Feng Shui master might use a Luo Pan to determine the exact facing direction of a building, which influences the entire Feng Shui analysis of the property.
6. Form School:
- Focuses on the physical form of the environment
- Considers landscapes, buildings, and their shapes
This is one of the oldest schools of Feng Shui, focusing on the physical form of the environment.
- Key focus: Shapes and configurations of landscapes and structures
- Ideal landform: "Armchair" formation with protection on three sides and openness in front
- Main features:
- Dragon (left side): Represents yang energy, ideally a gently rising slope
- Tiger (right side): Represents yin energy, ideally a lower, flatter area
- Turtle (rear): Represents support and stability, ideally higher ground
- Phoenix (front): Represents opportunities, ideally open space or water
- Internal application: Applies to room layouts and furniture placement
- Natural vs. man-made: Considers both natural landforms and built structures
- Microcosm principle: What applies to landscapes also applies to smaller scales
- Sha Chi identification: Recognizing harmful forms like sharp corners or straight roads pointing at a building
Application: In a living room, the sofa might be placed against a solid wall (turtle) with side tables (dragon and tiger) and an open area in front (phoenix).
7. Compass School:
- Emphasizes cardinal directions and their influence
- Includes concepts like Flying Stars
This school emphasizes the importance of cardinal directions and their influence on energy patterns.
- Base tool: Luo Pan (Feng Shui compass)
- Eight directions: Each associated with specific energies and life aspects
- Time factor: Considers how energy changes over time (20-year cycles)
- Five Elements: Each direction is associated with an element
- Personal Kua number: Determines favorable and unfavorable directions for individuals
- Flying Stars: A more complex system within the Compass School (explained in principle 8)
- Natal Charts: Some practitioners incorporate birth charts into their analysis
- Application: Influences placement of important areas like the front door, bedroom, and kitchen
Practical use: Based on Compass School principles, a person might be advised to sleep with their head pointing towards their favorable direction for better rest and overall luck.
8. Flying Stars:
- Time-based aspect of Feng Shui
- Analyzes how energy shifts over time in a space
This is a more advanced concept within the Compass School, focusing on time-based energy shifts.
- Basis: Idea that energy in a space changes over time
- Grid system: Uses a 3x3 grid to map energy patterns
- Numbers: Each grid sector is assigned a number from 1 to 9
- Time periods:
- 20-year cycles (called "periods")
- Yearly changes
- Monthly and daily shifts (for more detailed analysis)
- Star types:
- Water Stars (related to wealth)
- Mountain Stars (related to health and relationships)
- Auspicious and inauspicious stars: Some bring good fortune, others potential problems
- Remedies and enhancements: Using elements, colors, and objects to manage star energies
- Combination effects: The interaction of stars in a sector influences its overall energy
Application: In a given year, certain areas of a home might be more favorable for activities like studying or conducting business, based on the current Flying Star configuration.
9. Ming Gua (Personal Kua Number):
- Determines personal favorable and unfavorable directions
This concept provides personalized Feng Shui guidance based on an individual's birth year and gender.
- Calculation: Based on Chinese lunar calendar birth year and gender
- Range: Numbers from 1 to 9, with 5 replaced by 2 (male) or 8 (female)
- Group division: East Group (1, 3, 4, 9) and West Group (2, 6, 7, 8)
- Four good directions:
- Sheng Chi (success)
- Tian Yi (health)
- Yan Nian (relationships)
- Fu Wei (stability)
- Four challenging directions:
- Huo Hai (mishaps)
- Wu Gui (five ghosts)
- Liu Sha (six killings)
- Jue Ming (total loss)
- Application: Influences optimal sleeping direction, desk orientation, and seating positions
- Limitations: Some modern practitioners view it as overly simplistic for complex human experiences
Practical use: A person with Kua number 1 might be advised to face east while working for better career prospects.
10. Tai Chi (Great Ultimate):
- The origin of all things in Feng Shui philosophy
- Represented by the yin-yang symbol
This represents the origin of all things in Feng Shui philosophy and the balance of yin and yang.
- Symbol: The familiar black and white circular yin-yang symbol
- Philosophical concept: Represents the origin of the universe and all existence
- Duality: Illustrates how opposing forces are interconnected and interdependent
- Dynamic balance: Shows that change is constant, with each force continually transforming into the other
- Application in Feng Shui:
- Guides the principle of balance in all aspects of design
- Influences the arrangement of spaces to include both yin and yang elements
- Micro and macro levels: Applies to small details and large-scale layouts alike
- Health and wellness: Balancing yin and yang is seen as crucial for physical and mental well-being
Application: In home design, this might translate to creating a balance between open, active spaces (yang) and cozy, quiet nooks (yin).
11. Dragon Veins:
- Energy pathways in landscapes
- Important in site selection
This concept relates to the flow of energy through landscapes and is crucial in site selection.
- Definition: Invisible channels of Chi flowing through the land
- Origin: Ancient Chinese geomancy and observation of natural landscapes
- Identification: Based on the contours of mountains, paths of rivers, and other landforms
- Ideal sites: Places where Dragon Veins converge or coil
- Urban application: In cities, streets and buildings can be seen as modern Dragon Veins
- Connection to water: Often associated with the flow of water (visible or underground)
- Influence on buildings: The orientation and placement of structures should align with Dragon Veins
- Macro and micro scales: Applies to large landscapes and smaller garden designs
- Cultural significance: Deeply rooted in Chinese mythology and traditional architecture
Practical use: When choosing a property, a Feng Shui practitioner might look for gentle, winding roads or streams nearby, indicating favorable Dragon Veins.
12. Four Celestial Animals:
- Symbolic protectors: Azure Dragon, White Tiger, Black Turtle, Red Phoenix
- Used in analyzing the external environment
These symbolic guardians represent ideal environmental features surrounding a site.
- Azure Dragon (East): Represents rising energy, ideally a gentle hill or long road
- White Tiger (West): Represents supporting energy, ideally lower land or a shorter road
- Black Turtle (North): Represents protection, ideally higher ground or a tall building
- Red Phoenix (South): Represents opportunity, ideally open space or a body of water
- Balance: The presence of all four creates an ideal Feng Shui setting
- Internal application: Can be applied to room layouts and furniture placement
- Symbolic representation: In urban settings, buildings or streets can symbolically represent these animals
- Cultural impact: Extends beyond Feng Shui into broader Chinese culture and mythology
- Modern interpretation: Adapted for contemporary urban environments where natural features may be absent
Application: In a bedroom, the bed might be placed with a solid wall (Black Turtle) behind it, a window to the side (Azure Dragon), a lower piece of furniture on the other side (White Tiger), and open space at the foot (Red Phoenix).
13. Three Harmonies:
- Heaven Luck (destiny), Earth Luck (Feng Shui), and Human Luck (actions)
- Balancing these aspects for overall well-being
This principle suggests that good fortune comes from the balance of three types of luck.
- Heaven Luck (Tian Cai): Determined by birth time, considered destiny or fate
- Human Luck (Ren Cai): Influenced by education, decisions, and actions
- Earth Luck (Di Cai): Affected by environment and Feng Shui
- Interconnection: All three types of luck influence each other
- Balance: Ideal situation is when all three are in harmony
- Personal responsibility: Emphasizes that Feng Shui is just one aspect of creating a good life
- Application: Guides practitioners to consider multiple factors in improving one's situation
- Limitation of Feng Shui: Acknowledges that Earth Luck alone cannot overcome all challenges
Practical implication: While good Feng Shui (Earth Luck) can help, it should be combined with personal effort (Human Luck) and an understanding of one's innate tendencies (Heaven Luck) for best results.
14. Sha Chi:
- Negative or harmful energy
- Identifying and mitigating its effects
This refers to negative or harmful energy that should be identified and mitigated.
- Definition: Inauspicious or destructive energy
- Sources:
- Natural: Steep cliffs, stagnant water, twisted trees
- Man-made: Sharp corners, busy roads pointing at a building, overhead beams
- Types:
- Visual Sha: Unpleasant sights
- Auditory Sha: Disturbing sounds
- Olfactory Sha: Unpleasant smells
- Effects: Believed to cause misfortune, health issues, or relationship problems
- Remedies:
- Physical alterations (e.g., rounded corners)
- Symbolic cures (e.g., mirrors, crystals)
- Plants or water features to dissipate negative energy
- Prevention: Careful site selection and design to avoid creating Sha Chi
- Balance: Some forms of Sha can be beneficial if balanced correctly (e.g., a little challenge can promote growth)
Application: If a house faces a T-junction (considered Sha Chi), remedies might include placing a boulder or planting a bush in the front yard to deflect the incoming negative energy.
15. Commanding Position:
- Optimal placement for important furniture (bed, desk, stove)
- Provides sense of security and control
This principle guides the placement of important furniture to provide a sense of security and control.
- Key areas: Applies mainly to bed, desk, and stove placement
- Main criteria:
- Ability to see the door without being directly in line with it
- Solid wall support behind
- Clear view of the room
- Psychological aspect: Promotes feelings of safety and command over one's environment
- Chi flow: Allows one to receive beneficial Chi without being overwhelmed by it
- Application variations:
- Bedroom: Bed should be diagonally across from the door
- Office: Desk should face the door but not be directly in line with it
- Kitchen: Stove should be positioned so the cook can see the entrance
- Exceptions: When ideal placement isn't possible, mirrors can be used to create a virtual commanding position
- Modern adaptations: In open floor plans, room dividers or strategic furniture placement can create implied commanding positions
Practical use: In a home office, the desk might be placed so that when seated, you can see the door but are not directly facing it, with a solid wall behind for support.
These 15 principles form the core of classical Feng Shui practice. While some modern practitioners may emphasize certain principles over others or incorporate new ideas, understanding these fundamental concepts provides a strong foundation for applying Feng Shui in various environments. Classical Feng Shui practitioners often spend years studying these principles and their applications.
Applying Feng Shui - A real world example
I decided to apply Feng Shui Luo Pan in an office room. I used the basic techniques of moving a bed so that when sleeping the top of a person's head is facing South. Additionally, the bed is not underneath a window and the doorway can be seen while lying down. The writing desk was moved to a commanding position so one can see the doorway entrance and is near a window but not underneath it.
Here is my conversation with AI interpreting this experience with Feng Shui.
Dear AI, I wrote some notes describing a series of unfortunate events following an attempt at feng shui. Here's a breakdown of what happened according to the notes:
1. The office was redecorated "to align with stars," suggesting an attempt to apply feng shui principles.
2. After 7 days, a series of problems occurred:
- A cat urinated on the carpet
- The carpet was ripped out
- A water leak was discovered
- The note ends with "Fixing it now"
AI Responds:
This sequence of events is quite ironic given that feng shui is meant to bring harmony and positive energy to a space. Instead, it seems to have coincided with a string of mishaps.
The situation described here highlights a few points:
1. The unpredictability of life: Despite attempts to create an ideal environment, unexpected issues can still arise.
2. The importance of addressing practical concerns: While aesthetic and spiritual considerations have their place, basic maintenance (like preventing water leaks) is crucial.
3. Resilience in problem-solving: Despite the setbacks, the note indicates they're taking action to fix the issues.
It's a humorous and slightly absurd situation that demonstrates how our best-laid plans can sometimes go awry. The contrast between the lofty goal of aligning with the stars and the mundane reality of cat urine and water leaks creates a comedic effect.
Would you like me to elaborate on any aspect of this situation or discuss the concept of feng shui further?
Dear AI: Yes, I like to think this was a positive experience because the cat was able to help me identify the water leak by urinating on the carpet where the water leak existed. The Feng Shui possibly allowed this to occur because the cat, over 8 years of time, had never urinated in the home. What do you think about this?
AI Responds:
That's a fascinating perspective on the situation! Your interpretation adds an intriguing layer to the events described. Let's consider this viewpoint:
1. Unexpected benefit: The cat's unusual behavior (urinating inside after 8 years of not doing so) led to the discovery of a hidden problem (the water leak). This could be seen as a fortunate accident.
2. Feng Shui influence: Your suggestion that the feng shui changes might have facilitated this discovery is interesting. In feng shui philosophy, it's believed that rearranging a space can shift energies and bring hidden issues to light.
3. Animal intuition: Cats are known for their sensitivity to their environment. It's possible that the cat detected the moisture from the leak and was drawn to that spot.
4. Silver lining: This interpretation transforms what initially seemed like a series of misfortunes into an ultimately beneficial chain of events. The short-term inconvenience led to the discovery and resolution of a potentially more serious long-term problem.
5. Holistic view: Your perspective demonstrates an ability to see interconnections between seemingly unrelated events, which aligns well with feng shui principles of harmony and balance.
This positive interpretation shows resilience and an ability to find value in challenging situations. It's a reminder that sometimes, what appears to be a problem can lead to beneficial outcomes if we remain open-minded.
It's an excellent example of how our perspective can dramatically change the meaning we assign to events. By reframing the incident this way, you've turned a seemingly negative experience into a positive one, which is a valuable life skill.
Dear AI: Please write a short 8 line poem about this situation in the style of Li Bai the Chinese poet.
AI Responds:
Here's an 8-line poem inspired by the situation, in the style of Li Bai:
Feng Shui Luo Pan
Office aligned with celestial dance,
Seven days pass in hopeful trance.
Feline sage, with wisdom profound,
Marks the spot where troubles abound.
Beneath torn carpet, secrets unfold,
Water's whisper, a tale untold.
In chaos, the Tao reveals its way,
Harmony found in disarray.
This poem attempts to capture the essence of Li Bai's style with its vivid imagery, connection to nature, and philosophical undertones. It references the feng shui attempt, the cat's unexpected action, the discovery of the water leak, and concludes with a reflection on finding meaning and balance within apparent chaos - a common theme in Chinese poetry and philosophy.
Dear AI: Can you read this text?
"The direction we take depends on what
aspects you find most intriguing to meaningful"
AI Responds:
Yes, I can read this text?
"The direction we take depends on what
aspects you find most intriguing to
meaningfull"
Note that there are a couple of minor spelling errors in the text:
- "to" should likely be "or"
- "meaningfull" should be spelled "meaningful"
This appears to be a partial sentence or thought, possibly in response to a question about choosing a direction or focus for a discussion or exploration of a topic.
Dear AI: What are some examples where “To” should likely be “Or”?
AI Responds:
Ah, I see. You're asking for examples where "to" might be mistakenly used instead of "or". This is a good question about common writing errors. Here are some examples where "to" should be replaced with "or":
1. "Would you like coffee to tea?"
Correct: "Would you like coffee or tea?"
2. "I can't decide whether to go to the beach to the mountains."
Correct: "I can't decide whether to go to the beach or the mountains."
3. "Is the package being delivered today to tomorrow?"
Correct: "Is the package being delivered today or tomorrow?"
4. "Should we take the bus to the train?"
Correct: "Should we take the bus or the train?"
5. "Do you prefer reading fiction to non-fiction?"
Correct: "Do you prefer reading fiction or non-fiction?"
In these cases, "or" is the correct choice because it's used to present alternatives or choices. "To" is typically used to indicate direction, recipient, or purpose, which doesn't fit in these contexts.
Would you like me to explain more about the usage differences between "to" and "or"?
Dear AI: Write a poem in Zhuangzi style about this topic?
AI Responds:
The Sage's Dilemma
In the realm of words, two paths diverge:
"To" points the way, "Or" offers a choice.
The scribe, perplexed, ponders which to use,
As meaning dances on the tip of his brush.
"To go to the mountain to the river," he writes,
But does he mean a journey or alternatives?
The butterfly dreams it's a man dreaming a butterfly,
Or is it a butterfly dreaming it's a man dreaming?
In the space between "to" and "or,"
Lies the paradox of decision and direction.
Are we going to a place, or choosing between?
The Dao flows through both, indifferent to our confusion.
So let the words fall where they may,
For in the end, is there truly a difference?
To write "to" or to write "or,"
The wise man knows: the meaning lies beyond the words.
Now, listen closely to the silence,
Between "or" and "to write" it whispers:
In that pause, a universe unfolds,
Where all choices and paths coexist.
Is it in writing or in silence
That true meaning finally persists?
Dear AI: If we look at this as a meaning of silence between words, which would be "or to write". What are your thoughts?
AI Responds:
Interesting perspective! You're delving into a nuanced aspect of language and meaning, which aligns well with Zhuangzi's philosophical approach. Let's explore this idea of silence between words, specifically in the phrase "or to write".
Now, let's consider your thought-provoking idea about the silence between words, specifically in "or to write":
1. Ambiguity and Potential: The silence between "or" and "to write" can be seen as a moment of pure potential. It's a space where all possibilities exist simultaneously before being narrowed down by the act of writing.
2. Decision Point: This silence represents a pivotal moment of choice. "Or" suggests alternatives, while "to write" implies action. The silence between them is where the decision is made, where thought transforms into expression.
3. Non-action in Action: Zhuangzi often spoke about the concept of "wu wei" or non-action. The silence could represent this state of effortless action, where writing happens naturally without forced effort.
4. Limitation of Language: The silence might symbolize the inadequacy of words to fully capture meaning. Zhuangzi was keenly aware of language's limitations, and this silence could represent the ineffable truths that exist beyond words.
5. Unity of Opposites: In Daoist philosophy, opposites are often seen as complementary rather than conflicting. The silence between "or" (choice) and "to write" (action) might represent the unity of these seemingly opposite concepts.
6. Meditation on Process: This silence invites us to consider the process of writing itself. Is the true act of writing in the physical inscription of words, or in the silent contemplation that precedes it?
7. Cyclic Nature: The phrase "or to write" could be seen as cyclical. After writing, we're again faced with choices ("or"), leading back to more writing. The silence represents the perpetual nature of this cycle.
This interpretation aligns well with Zhuangzi's tendency to find profound meaning in seemingly simple things, encouraging us to look beyond the surface and question our conventional understanding of language and meaning. It reminds us that sometimes, what's unsaid can be as significant as what's explicitly expressed.
无用之用
行止之间有玄机，
静中自有动之力。
无声胜有声，
如阳光亲吻花朵。
放下执着方能活，
活出真我道可贵。
作者：无名
The Usefulness of Uselessness
Between action and inaction lies mystery,
In stillness lies the power of movement.
Silence surpasses sound,
Like sunlight kissing flowers.
Only by letting go can one truly live,
Living authentically is the precious Way.
Author: Nameless
Celestial Serenade
Gopher resting with no cares, chilling beneath the shady tree.
Munching on pears, has nowhere to be.
Thousands of ants, racing to nowhere.
Relaxing buoyant, takes us anywhere.
Gazing deeply into, the eyes of water.
Ancient turtle begins to, dance with its father.
With the blink of the eye, and the creators brush.
Watching the magical sky, turn pink and blush.
Author: Nameless
天籁小夜曲
地鼠无忧无虑地休息着，
在树荫下放松。
啃着梨子，
无心所用。
成千上万只蚂蚁，
奔向无处。
轻快而放松，
带我们去任何地方。
深深凝视，
水的眼睛。
古老的乌龟开始，
和它的父亲一起跳舞。
眨眼间，
造物主挥笔。
看着神奇的天空，
余霞成绮。
作者：无名
The End
Please visit the website https://www.dangxie.net/ to read additional writings.
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